The Holy Bible

(14) And believers were the more added to the Lord, multitudes both of men and women.)

(39) And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

(22) But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

(34) And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

(11) These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

(26) And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

(32) Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

(25) And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

(35) I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

(38) Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

(2) (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

(13) And they were more than forty which had made this conspiracy.

(15) Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

(20) And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

(21) But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

(10) Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

(22) And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

(6) And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

(11) Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

(12) And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

(25) Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

(18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

(7) For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

(9) Much more then, being now justified by his blood, we shall be saved from wrath through him.

(10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(17) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

(20) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

(9) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(9) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(17) Now then it is no more I that do it, but sin that dwelleth in me.

(20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

(37) Nay, in all these things we are more than conquerors through him that loved us.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(6) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

(13) Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

(15) Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

(23) But now having no more place in these parts, and having a great desire these many years to come unto you;

(3) Know ye not that we shall judge angels? how much more things that pertain to this life?

(19) For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

(22) Nay, much more those members of the body, which seem to be more feeble, are necessary:

(22) Nay, much more those members of the body, which seem to be more feeble, are necessary:

(23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

(23) And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

(24) For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: