The Holy Bible

(17) So then faith cometh by hearing, and hearing by the word of God.

(18) But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

(18) But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

(18) But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

(1) I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

(1) I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

(2) God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

(4) But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

(5) Even so then at this present time also there is a remnant according to the election of grace.

(7) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

(7) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

(8) (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

(11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(13) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

(13) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

(18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

(18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

(19) Thou wilt say then, The branches were broken off, that I might be graffed in.

(21) For if God spared not the natural branches, take heed lest he also spare not thee.

(22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

(29) For the gifts and calling of God are without repentance.