KJV Bible Concordance
not (6,597 occurrences)
(7) For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
(8) For the man is not of the woman; but the woman of the man.
(14) Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
(17) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
(17) Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
(20) When ye come together therefore into one place, this is not to eat the Lord's supper.
(22) What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
(22) What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
(22) What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
(29) For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
(31) For if we would judge ourselves, we should not be judged.
(32) But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
(34) And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
(1) Now concerning spiritual gifts, brethren, I would not have you ignorant.
(14) For the body is not one member, but many.
(15) If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
(15) If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
(15) If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
(16) And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
(16) And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
(16) And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
(1) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
(5) Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
(5) Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
(5) Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
(6) Rejoiceth not in iniquity, but rejoiceth in the truth;
(2) For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
(11) Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
(16) Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
(17) For thou verily givest thanks well, but the other is not edified.
(20) Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
(22) Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
(22) Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
(22) Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
(22) Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
(33) For God is not the author of confusion, but of peace, as in all churches of the saints.
(34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
(39) Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
(9) For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
(10) But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
(10) But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
(13) But if there be no resurrection of the dead, then is Christ not risen: