The Holy Bible

(21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(24) Being justified freely by his grace through the redemption that is in Christ Jesus:

(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(28) Therefore we conclude that a man is justified by faith without the deeds of the law.

(29) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

(29) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

(30) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(4) Now to him that worketh is the reward not reckoned of grace, but of debt.

(5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

(8) Blessed is the man to whom the Lord will not impute sin.

(14) For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

(15) Because the law worketh wrath: for where no law is, there is no transgression.

(15) Because the law worketh wrath: for where no law is, there is no transgression.

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(13) (For until the law sin was in the world: but sin is not imputed when there is no law.

(13) (For until the law sin was in the world: but sin is not imputed when there is no law.

(14) Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(7) For he that is dead is freed from sin.

(7) For he that is dead is freed from sin.

(21) What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

(23) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

(23) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

(2) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

(2) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

(3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

(4) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(12) Wherefore the law is holy, and the commandment holy, and just, and good.

(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(14) For we know that the law is spiritual: but I am carnal, sold under sin.

(16) If then I do that which I would not, I consent unto the law that it is good.

(17) Now then it is no more I that do it, but sin that dwelleth in me.

(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.