The Holy Bible

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(15) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(15) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(15) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

(16) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

(16) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

(17) Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

(18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

(18) And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

(19) And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(20) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

(23) Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

(23) Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

(24) For the name of God is blasphemed among the Gentiles through you, as it is written.

(24) For the name of God is blasphemed among the Gentiles through you, as it is written.

(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(1) What advantage then hath the Jew? or what profit is there of circumcision?

(2) Much every way: chiefly, because that unto them were committed the oracles of God.

(3) For what if some did not believe? shall their unbelief make the faith of God without effect?

(5) But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

(6) God forbid: for then how shall God judge the world?

(7) For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

(12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

(13) Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

(17) And the way of peace have they not known:

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.