The Holy Bible

(38) But God giveth it a body as it hath pleased him, and to every seed his own body.

(38) But God giveth it a body as it hath pleased him, and to every seed his own body.

(42) So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

(42) So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

(43) It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

(44) It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

(45) And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

(4) And if it be meet that I go also, they shall go with me.

(6) And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

(15) I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

(6) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

(10) To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

(10) To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

(16) Nevertheless when it shall turn to the Lord, the vail shall be taken away.

(3) But if our gospel be hid, it is hid to them that are lost:

(13) We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

(10) For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

(13) For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

(13) For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

(8) For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

(11) For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

(12) Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

(11) Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

(12) For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

(15) As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

(1) For as touching the ministering to the saints, it is superfluous for me to write to you:

(5) Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

(9) (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

(15) Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

(17) That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

(17) That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

(1) It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

(4) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

(8) For this thing I besought the Lord thrice, that it might depart from me.

(13) For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

(13) For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

(16) But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

(12) For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

(12) For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

(13) For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

(15) But when it pleased God, who separated me from my mother's womb, and called me by his grace,

(6) But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

(4) Have ye suffered so many things in vain? if it be yet in vain.

(5) He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

(6) Even as Abraham believed God, and it was accounted to him for righteousness.