The Holy Bible

(44) And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

(8) And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

(17) And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

(19) But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

(22) But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

(28) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(28) Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

(17) For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

(19) Because that which may be known of God is manifest in them; for God hath shewed it unto them.

(24) For the name of God is blasphemed among the Gentiles through you, as it is written.

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(10) As it is written, There is none righteous, no, not one:

(19) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(30) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(3) For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

(10) How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(22) And therefore it was imputed to him for righteousness.

(23) Now it was not written for his sake alone, that it was imputed to him;

(23) Now it was not written for his sake alone, that it was imputed to him;

(24) But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(12) Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

(11) For sin, taking occasion by the commandment, deceived me, and by it slew me.

(13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(16) If then I do that which I would not, I consent unto the law that it is good.

(17) Now then it is no more I that do it, but sin that dwelleth in me.

(17) Now then it is no more I that do it, but sin that dwelleth in me.

(20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

(20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

(3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

(7) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

(25) But if we hope for that we see not, then do we with patience wait for it.

(33) Who shall lay any thing to the charge of God's elect? It is God that justifieth.

(34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

(36) As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

(12) It was said unto her, The elder shall serve the younger.

(13) As it is written, Jacob have I loved, but Esau have I hated.

(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

(20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(28) For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

(32) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

(32) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;