The Holy Bible

(15) For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

(15) For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

(16) If then I do that which I would not, I consent unto the law that it is good.

(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

(19) For the good that I would I do not: but the evil which I would not, that I do.

(19) For the good that I would I do not: but the evil which I would not, that I do.

(20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

(1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

(3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

(4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

(7) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

(9) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(9) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(12) Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

(15) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

(18) For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

(20) For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

(23) And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

(24) For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

(25) But if we hope for that we see not, then do we with patience wait for it.

(26) Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

(32) He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

(32) He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

(1) I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

(6) Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

(6) Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

(8) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

(10) And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(16) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

(21) Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

(24) Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

(25) As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

(25) As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

(26) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

(30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

(31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

(32) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

(33) As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

(2) For I bear them record that they have a zeal of God, but not according to knowledge.

(3) For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(11) For the scripture saith, Whosoever believeth on him shall not be ashamed.

(14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

(14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

(16) But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

(18) But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

(19) But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

(20) But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.