The Holy Bible

(13) (For not the hearers of the law are just before God, but the doers of the law shall be justified.

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(14) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

(21) Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

(21) Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

(22) Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

(3) For what if some did not believe? shall their unbelief make the faith of God without effect?

(8) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(10) As it is written, There is none righteous, no, not one:

(12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

(17) And the way of peace have they not known:

(29) Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

(2) For if Abraham were justified by works, he hath whereof to glory; but not before God.

(4) Now to him that worketh is the reward not reckoned of grace, but of debt.

(5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

(8) Blessed is the man to whom the Lord will not impute sin.

(10) How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(12) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

(13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

(16) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

(20) He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

(23) Now it was not written for his sake alone, that it was imputed to him;

(3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

(5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

(13) (For until the law sin was in the world: but sin is not imputed when there is no law.

(14) Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

(15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(3) Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

(6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(12) Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

(14) For sin shall not have dominion over you: for ye are not under the law, but under grace.

(14) For sin shall not have dominion over you: for ye are not under the law, but under grace.

(15) What then? shall we sin, because we are not under the law, but under grace? God forbid.

(16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(1) Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

(6) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.