The Holy Bible

(23) And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

(4) And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

(21) For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

(22) Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

(23) All these evil things come from within, and defile the man.

(39) But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

(14) Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

(9) Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

(22) Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

(35) But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

(45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

(45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

(45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

(21) And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

(2) And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

(4) And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

(13) If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

(29) And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

(34) The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

(25) But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

(22) And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

(19) And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

(20) For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

(29) And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

(7) The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

(15) I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

(23) Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

(23) Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

(6) And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

(19) The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

(13) Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

(2) But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

(9) But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

(12) So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

(13) Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

(15) And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

(16) And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

(5) Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

(9) And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

(20) Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

(30) Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

(9) Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

(8) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(19) For the good that I would I do not: but the evil which I would not, that I do.

(21) I find then a law, that, when I would do good, evil is present with me.

(11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(9) Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

(17) Recompense to no man evil for evil. Provide things honest in the sight of all men.

(17) Recompense to no man evil for evil. Provide things honest in the sight of all men.

(21) Be not overcome of evil, but overcome evil with good.