The Holy Bible

(34) And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

(39) No man also having drunk old wine straightway desireth new: for he saith, The old is better.

(2) And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

(4) How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

(5) And he said unto them, That the Son of man is Lord also of the sabbath.

(9) Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

(20) And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

(23) Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

(35) But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

(36) Be ye therefore merciful, as your Father also is merciful.

(40) The disciple is not above his master: but every one that is perfect shall be as his master.

(40) The disciple is not above his master: but every one that is perfect shall be as his master.

(41) And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

(41) And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

(42) Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

(42) Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

(42) Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

(44) For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

(45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

(45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

(47) Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

(48) He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

(49) But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

(16) And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

(22) Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

(23) And blessed is he, whosoever shall not be offended in me.

(27) This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

(27) This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

(28) For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

(28) For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

(28) For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

(34) The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

(35) But wisdom is justified of all her children.

(39) Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

(39) Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

(47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

(49) And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

(10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

(11) Now the parable is this: The seed is the word of God.

(11) Now the parable is this: The seed is the word of God.

(17) For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

(25) And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

(25) And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

(26) And they arrived at the country of the Gadarenes, which is over against Galilee.

(30) And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

(46) And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

(49) While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

(52) And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

(9) And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

(19) They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.