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KJV Bible Concordance

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(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

(7) Beareth all things, believeth all things, hopeth all things, endureth all things.

(7) Beareth all things, believeth all things, hopeth all things, endureth all things.

(7) Beareth all things, believeth all things, hopeth all things, endureth all things.

(7) Beareth all things, believeth all things, hopeth all things, endureth all things.

(5) I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

(18) I thank my God, I speak with tongues more than ye all:

(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

(24) But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

(26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.

(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.

(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.

(33) For God is not the author of confusion, but of peace, as in all churches of the saints.

(40) Let all things be done decently and in order.

(3) For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

(7) After that, he was seen of James; then of all the apostles.

(8) And last of all he was seen of me also, as of one born out of due time.

(10) But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

(19) If in this life only we have hope in Christ, we are of all men most miserable.

(22) For as in Adam all die, even so in Christ shall all be made alive.

(22) For as in Adam all die, even so in Christ shall all be made alive.

(24) Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

(24) Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

(25) For he must reign, till he hath put all enemies under his feet.

(27) For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

(27) For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

(27) For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

(28) And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

(29) Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

(39) All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

(51) Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

(51) Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

(12) As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

(14) Let all your things be done with charity.

(20) All the brethren greet you. Greet ye one another with an holy kiss.

(24) My love be with you all in Christ Jesus. Amen.

(1) Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

(1) Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

(3) Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

(4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

(20) For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.