The Holy Bible

(36) For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

(5) And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

(12) And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

(13) But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

(21) And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

(22) And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

(30) And they departed thence, and passed through Galilee; and he would not that any man should know it.

(33) And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

(42) And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

(43) And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

(43) And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

(45) And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

(45) And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

(47) And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

(47) And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

(50) Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

(2) And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

(14) But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

(24) And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

(25) It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

(27) And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

(40) But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

(40) But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

(41) And when the ten heard it, they began to be much displeased with James and John.

(43) But so shall it not be among you: but whosoever will be great among you, shall be your minister:

(47) And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

(2) And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

(13) And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

(14) And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

(14) And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

(17) And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

(17) And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

(18) And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

(30) The baptism of John, was it from heaven, or of men? answer me.

(1) And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

(1) And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

(11) This was the Lord's doing, and it is marvellous in our eyes?

(14) And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

(15) Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

(16) And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

(11) But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

(14) But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

(22) For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

(29) So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

(3) And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

(5) For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

(11) And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

(19) And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

(19) And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

(20) And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.