KJV Bible Concordance
is (6,991 occurrences)
(3) Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
(4) But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
(15) Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
(15) Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
(16) But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
(16) But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
(18) For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
(35) And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
(35) And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
(50) For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
(2) And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
(6) He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
(6) He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
(11) But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
(11) But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
(15) There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
(27) But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
(29) And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
(34) And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
(16) And they reasoned among themselves, saying, It is because we have no bread.
(21) And he said unto them, How is it that ye do not understand?
(5) And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
(7) And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
(12) And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
(13) But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
(13) But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
(21) And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
(26) And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
(31) For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
(31) For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
(39) But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
(40) For he that is not against us is on our part.
(40) For he that is not against us is on our part.
(42) And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
(43) And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
(44) Where their worm dieth not, and the fire is not quenched.
(45) And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
(46) Where their worm dieth not, and the fire is not quenched.
(47) And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
(48) Where their worm dieth not, and the fire is not quenched.
(50) Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
(2) And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
(14) But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
(18) And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
(18) And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
(24) And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
(25) It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
(27) And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
(29) And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
(40) But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.