The Holy Bible

(9) So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

(18) I thank my God, I speak with tongues more than ye all:

(19) Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

(23) If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

(27) If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

(29) Let the prophets speak two or three, and let the other judge.

(34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

(35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

(39) Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

(34) Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

(17) For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

(13) We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

(13) Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

(3) I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

(8) I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

(17) That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

(17) That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

(21) I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

(21) I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

(23) Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

(19) Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

(15) Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

(25) Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

(12) For it is a shame even to speak of those things which are done of them in secret.

(32) This is a great mystery: but I speak concerning Christ and the church.

(20) For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

(20) For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

(14) And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

(11) Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

(3) Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

(4) That I may make it manifest, as I ought to speak.

(8) For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

(2) But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

(4) But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

(16) Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

(7) Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

(14) I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

(1) But speak thou the things which become sound doctrine:

(15) These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

(2) To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

(5) For unto the angels hath he not put in subjection the world to come, whereof we speak.

(9) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

(5) And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

(19) Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

(12) So speak ye, and so do, as they that shall be judged by the law of liberty.

(11) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

(12) Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

(10) For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: