The Holy Bible

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(21) To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

(21) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

(34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

(56) The sting of death is sin; and the strength of sin is the law.

(16) Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

(16) Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

(16) Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

(19) For I through the law am dead to the law, that I might live unto God.

(19) For I through the law am dead to the law, that I might live unto God.

(21) I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

(2) This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

(5) He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

(10) For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

(10) For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

(11) But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

(12) And the law is not of faith: but, The man that doeth them shall live in them.

(13) Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

(17) And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

(18) For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

(19) Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(23) But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

(24) Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

(4) But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

(5) To redeem them that were under the law, that we might receive the adoption of sons.

(21) Tell me, ye that desire to be under the law, do ye not hear the law?

(21) Tell me, ye that desire to be under the law, do ye not hear the law?

(3) For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

(4) Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

(14) For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

(18) But if ye be led of the Spirit, ye are not under the law.

(23) Meekness, temperance: against such there is no law.

(2) Bear ye one another's burdens, and so fulfil the law of Christ.

(13) For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

(15) Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

(5) Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

(6) Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

(9) And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

(7) Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

(8) But we know that the law is good, if a man use it lawfully;

(9) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

(9) But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

(5) And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(11) If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?