(16) For if the firstfruit be holy, the lump is also holy. and if the root be holy, so are the branches.
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(17) And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
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(18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
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(19) Thou wilt say then, The branches were broken off, that I might be grafted in.
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(20) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
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(21) For if God spared not the natural branches, take heed lest he also spare not thee.
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(22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
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(23) And they also if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
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(24) For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
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(25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
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(26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
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(27) For this is my covenant unto them, when I shall take away their sins.
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(28) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
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(29) For the gifts and calling of God are without repentance.
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(30) For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
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(31) Even so have these also now not believed, that through your mercy they also may obtain mercy.
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(32) For God hath concluded them all in unbelief, that he might have mercy upon all.
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(33) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
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(34) For who hath known the mind of the Lord? or who hath been his counsellor?
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(35) Or who hath first given to him, and it shall be recompensed unto him again?