King James Bible

Book	Chapter	Verse
Hebrews	7	(20) And inasmuch as not without an oath he was made priest:
Hebrews	7	(21) (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Hebrews	7	(22) By so much was Jesus made a surety of a better testament.
Hebrews	7	(23) And they truly were many priests, because they were not suffered to continue by reason of death:
Hebrews	7	(24) But this man, because he continueth ever, hath an unchangeable priesthood.
Hebrews	7	(25) Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews	7	(26) For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews	7	(27) Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews	7	(28) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews	8	(1) NOW OF the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Hebrews	8	(2) A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Hebrews	8	(3) For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Hebrews	8	(4) For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Hebrews	8	(5) Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou inake all things according to the pattern shown to thee in the mount.
Hebrews	8	(6) But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews	8	(7) For if that first covenant had been faultless, then should no place have been sought for the second.
Hebrews	8	(8) For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Hebrews	8	(9) Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Hebrews	8	(10) For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews	8	(11) And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Hebrews

7

(20) And inasmuch as not without an oath he was made priest:

Hebrews

7

(21) (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Hebrews

7

(22) By so much was Jesus made a surety of a better testament.

Hebrews

7

(23) And they truly were many priests, because they were not suffered to continue by reason of death:

Hebrews

7

(24) But this man, because he continueth ever, hath an unchangeable priesthood.

Hebrews

7

(25) Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Hebrews

7

(26) For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Hebrews

7

(27) Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Hebrews

7

(28) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Hebrews

8

(1) NOW OF the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Hebrews

8

(2) A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Hebrews

8

(3) For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Hebrews

8

(4) For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Hebrews

8

(5) Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou inake all things according to the pattern shown to thee in the mount.

Hebrews

8

(6) But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Hebrews

8

(7) For if that first covenant had been faultless, then should no place have been sought for the second.

Hebrews

8

(8) For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Hebrews

8

(9) Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

Hebrews

8

(10) For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Hebrews

8

(11) And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.