King James Bible

Book	Chapter	Verse
Romans	2	(22) Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Romans	2	(23) Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans	2	(24) For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans	2	(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans	2	(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Romans	2	(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Romans	2	(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Romans	2	(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans	3	(1) WHAT ADVANTAGE then hath the Jew? or what profit is there of circumcision?
Romans	3	(2) Much every way: chiefly, because that unto them were committed the oracles of God.
Romans	3	(3) For what if some did not believe? shall their unbelief make the faith of God without effect?
Romans	3	(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans	3	(5) But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans	3	(6) God forbid: for then how shall God judge the world?
Romans	3	(7) For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Romans	3	(8) And not rather, (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose damnation is just.
Romans	3	(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans	3	(10) As it is written, There is none righteous, no, not one:
Romans	3	(11) There is none that understandeth, there is none that seeketh after God.
Romans	3	(12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Romans

2

(22) Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Romans

2

(23) Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

Romans

2

(24) For the name of God is blasphemed among the Gentiles through you, as it is written.

Romans

2

(25) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Romans

2

(26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Romans

2

(27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans

2

(28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans

2

(29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans

3

(1) WHAT ADVANTAGE then hath the Jew? or what profit is there of circumcision?

Romans

3

(2) Much every way: chiefly, because that unto them were committed the oracles of God.

Romans

3

(3) For what if some did not believe? shall their unbelief make the faith of God without effect?

Romans

3

(4) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans

3

(5) But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans

3

(6) God forbid: for then how shall God judge the world?

Romans

3

(7) For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Romans

3

(8) And not rather, (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose damnation is just.

Romans

3

(9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans

3

(10) As it is written, There is none righteous, no, not one:

Romans

3

(11) There is none that understandeth, there is none that seeketh after God.

Romans

3

(12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.